{"id":492,"date":"2012-10-28T20:30:51","date_gmt":"2012-10-29T01:30:51","guid":{"rendered":"http:\/\/blogs.universalem.org\/homo_aestheticus\/?p=492"},"modified":"2012-11-09T19:54:24","modified_gmt":"2012-11-10T01:54:24","slug":"sunday-sustenance","status":"publish","type":"post","link":"https:\/\/blogs.universalem.org\/homo_aestheticus\/2012\/10\/28\/sunday-sustenance\/","title":{"rendered":"Sunday Sustenance"},"content":{"rendered":"<p>For some reason my phone thought that today was the beginning of daylight saving time and reset itself to an hour earlier; it&#8217;s off by a week. Luckily I was not fooled.<\/p>\n<p><!--more--><\/p>\n<h3 title=\"Brunch Prompts\">I.<\/h3>\n<p>About twice a year our Sunday writing group does not the regular three prompts (the first of which is always &#8216;use the following five words,&#8217; followed by five words &#8230;), but rather one beginning prompt to get us going followed by a prompt contributed by each contributing writer. Redundancy intended. We call these Marathon Prompts.<\/p>\n<p>This year the autumn installment fell &#8230; today.<\/p>\n<p title=\"No-Shave November\">Which is really rather handy. It&#8217;s both a way to wrap up October as well as a way to herald November and &#8216;NaNoWriMo&#8217; (National Novel Writing Month). The latter is often accompanied for many by &#8216;<a title=\"No-Shave November\" href=\"http:\/\/noshavenov.com\/\">No-Shave November<\/a>&#8216; (NSN) (see also: &#8216;Movember&#8217; ). I&#8217;d have a hard time completing a true NSN, as I couldn&#8217;t stand having a neckbeard, but I could stomach the Van Dyke (also spelled Vandyck, Van Dyck or Van Dijk).<\/p>\n<p><em>Anyway<\/em>: prompts. There were only seven this day, but still they took us to new textual territory, a little &#8216;Cabin in the Woods,&#8217; a little <em>Cloud Atlas<\/em>, a lot traditional tropes repurposed again and again. The last is a bit of an in-joke.<\/p>\n<p>My apologies.<\/p>\n<h3 title=\"Nerd Fitness &amp; Nutrition\">II.<\/h3>\n<p>The other day I came across &#8216;<a title=\"Nerd Fitness\" href=\"http:\/\/www.nerdfitness.com\/blog\/\">Nerd Fitness<\/a>&#8216;. &#8216;Back in my day,&#8217; I rumble grumpily, we had <a title=\"The Hacker's Diet\" href=\"http:\/\/www.fourmilab.ch\/hackdiet\/\">The Hacker&#8217;s Diet<\/a> &#8230; and we liked it.<\/p>\n<p>The nutrition data used by, well, <a title=\"Nutrition Data\" href=\"http:\/\/nutritiondata.self.com\/\">NutritionData<\/a>,\u00a0 is available to a great extent from the USDA&#8217;s &#8216;<a title=\"USDA's 'Nutrient Data Laboratory'\" href=\"http:\/\/www.ars.usda.gov\/main\/site_main.htm?modecode=12-35-45-00\">Nutrient Data Laboratory<\/a>&#8216;, which provides a lot of data for download &#8230; which is useful if you can import it into your database engine.<\/p>\n<h3 title=\"Anschauliche Erkenntnis\">III.<\/h3>\n<p>It&#8217;s a wonderful autumn Sunday for me and Ms. S. to go out on the town, perhaps shop a little, peruse and perambulate, and so on. The wind is still twenty feet up or so; the limbs and branches of lower trees barely sneeze while those above wave and sway as if at a rave.<\/p>\n<p>It appears that we have new neighbors, that the apartment upstairs is re-occupied. Or haunted, as there are squeaks and creaks upon the floors above us. Their floor, our ceiling &#8230; not quite the same as particle-wave duality, but it does make you think about it.<\/p>\n<p>I&#8217;m currently being inspired by an 1898 text, <em>Die \u00c4sthetik als Wissenschaft der anschaulichen Erkenntnis<\/em> (by Willi Nef). The expression &#8220;anschauliche Erkenntnis&#8221; goes back before Nef but was resurrected in the 1970s. &#8220;Anschaulich&#8221; basically means that which you can look at, directly perceive, etc. And &#8220;Erkenntnis&#8221; is knowledge, more or less; in the context of epistemology &#8220;anschauliche Erkenntnis&#8221; is knowledge through the senses vs. through reasoning, but it&#8217;s also not empirical knowledge in the sense of Locke or Hume, and so on. More, it&#8217;s meant as &#8220;<em>intuitive<\/em> knowledge,&#8221; a whole that is grasped, not necessarily &#8220;conceptual&#8221; or &#8220;rational.&#8221; I should back-track a bit on the &#8220;not empiricism&#8221; part, as depending on when it&#8217;s being proposed or what it&#8217;s being proposed in contrast to, that&#8217;s what is meant. In contrast to Leibniz, Wolff, and other rationalists, the more strictly empirical side is emphasized, I would say. In any case, the point being made here is that Baumgarten, a pupil of Wolff&#8217;s, more or less proposed aesthetics as this &#8220;science&#8221; of empirical-intuitive knowledge. In particular it&#8217;s not about the &#8220;clear and distinct&#8221; ideas of Descartes and Leibniz, the ones that lead to truth, but about gaining something through the &#8220;clear and\/but confused,&#8221; that which is less &#8220;refined,&#8221; so to speak. This was not set up as an &#8220;alternative way of knowing&#8221; in the sense that so many New Agey things are proposed these days, but that&#8217;s a topic for another day. In any case, while I was familiar with how this material was covered in the 18th century, and rather familiar with the more recent (1970-forward) scholarship, I had for some reason overlooked Neff&#8217;s treatise.<\/p>\n<p>A lot of &#8220;more or less&#8221; up there.<\/p>\n<p>But now Ms. S. and I have a Sunday evening rotation to undertake &#8230; so it&#8217;s time to sign off.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For some reason my phone thought that today was the beginning of daylight saving time and reset itself to an hour earlier; it&#8217;s off by a week. Luckily I was not fooled.<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[289,281,147,290,237,148],"class_list":["post-492","post","type-post","status-publish","format-standard","hentry","category-various-and-sundry","tag-anschauliche-erkenntnis","tag-autumn","tag-dissertation","tag-neighbors","tag-sunday-bloody-sunday","tag-writing-2"],"_links":{"self":[{"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/posts\/492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/comments?post=492"}],"version-history":[{"count":0,"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/posts\/492\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/media?parent=492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/categories?post=492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.universalem.org\/homo_aestheticus\/wp-json\/wp\/v2\/tags?post=492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}